Historical and Phenomenological Dimensions of Construction of Esoteric Reality in Taromance

Historical and Phenomenological Dimensions of Construction of Esoteric Reality in Taromance


Кaterniy I.V.

Dr. Sci. (Sociol.), Prof. of the Department of Sociology, MGIMO University; Leading Researcher, Institute of Sociology of FCTAS RAS, Moscow, Russia. yarkus@mail.ru

Zakieva D.E.

Postgraduate Student of the Department of Sociology, MGIMO University, Moscow, Russia. diana.zakieva@list.ru

ID of the Article:


For citation:

Кaterniy I.V., Zakieva D.E. Historical and Phenomenological Dimensions of Construction of Esoteric Reality in Taromance. Sotsiologicheskie issledovaniya [Sociological Studies]. 2024. No 10. P. 139-150



Abstract

The article refers to the study of social and cultural apparatus applied for constructing esoteric reality within the discursive practice of fortune telling with Tarot cards, which has shown an increasing market in Russian and global popular culture. The forepart examines the sociocultural background of taromancy as a part of modernization of Western European society starting with the General crisis in the 17th century and down to New Age movement in the 20th century. It is proved that the fortune- telling pragmatics of the Tarot has no any relation to ancient knowledge or archetypal symbols, but is constructed as an initiative and doctrinal systems of new secret societies (free masons et al.) aimed at replacing traditional religions with the discourse of alternative sacred. The second part of the article provides some data from a multi- stage empirical study of the fortune- telling performance as structured with symbolic and social patterns. The social types of tarot readers and their customers, their communication strategies are identified, and the phenomenological network of the fortune- telling ritual and its dramaturgical order are shown.


Keywords
esoterics; tarot; fortunetelling; secret societies; construction of reality; social performance

References

Дюркгейм Э. Элементарные формы религиозной жизни: тотемическая система в Австралии / Пер. с фр. М.: Элементарные формы, 2018. [Durkheim É. (2018) Les Formes élémentaires de la vie religieuse: le système totémique en Australie. Transl. from Fr. Moscow: Elementarnye formy. (In Russ.)]

Инглхарт Р. Неожиданный упадок религиозности в развитых странах / Пер. с англ. СПб.: ЕУ в СПб., 2022. [Inglehart R. (2022) Religion’s Sudden Decline: What’s Causing It, and What Comes Next? Transl. from Eng. St. Petersburg: EU v SPb. (In Russ.)]\

Катерный И. В. Развитие теории кризиса в социологии: эволюция идей и современность // Социологические исследования. 2023. № 10. С. 14–26. [Katernyi I. V. (2023) Development of the theory of crisis in sociology: evolution of ideas and modernity. Sotsiologicheskie issledovaniya [Sociological Studies]. No. 10: 14–26. DOI: 10.31857/S013216250028301–4. (In Russ.)]

Лосев А. Ф. Диалектика мифа. М.: Мысль, 2001. [Losev A. F. (2001) Dialectics of Myth. Moscow.: Mysl. (In Russ.)]

Луман Н. Общество общества. Кн. 2: Медиа-коммуникации / Пер. с нем. М.: Логос, 2011. [Luhmann N. (2011) Die Gesellschaft der Gesellschaft. Kapitel 2: Kommunikationsmedien. Transl. from Germ. Moscow: Logos. (In Russ.)]

Малиновский Б. Магия, наука и религия / Пер. с англ. М.: Академ. проект, 2020. [Malinowski B. K. (2020)

Magic, Science and Religion. Transl. from Eng. Moscow: Akadem. proekt. (In Russ.)]

Нанн Г. Битва с экстрасенсами Как устроен мир ясновидящих, тарологов и медиумов / Пер. с англ. М.: Individuum, 2023. [Nunn G. (2023) The Psychic Test. An Adventure in the World of Believers and Sceptics. Transl. from Eng. Moscow: Individuum. (In Russ.)]

Тирикьян Э. К социологии эзотерической культуры // Государство, религия, церковь в России и за рубежом. 2013. № 4(31). С. 247–275. [Tiryakian E. A. (2013) Toward the sociology of esoteric culture. Gosudarstvo, religiya, cerkov v Rossii i za rubezhom [State, Religion and Church in Russia and Worldwide]. No. 4(31): 247–275. (In Russ.)]

Court de Gébelin A., Sanacore E. (2020) Del Gioco dei Tarocchi. Ricerche sui Tarocchi. Independently published.

Decker R., Depaulis T., Dummett M. (2002) A Wicked Pack of Cards: The Origins of the Occult Tarot. London: Gerald Duckworth and Co. Ltd.

Fu H., Li Y., Lee F. L. (2023) Techno- cultural domestication of online tarot reading in contemporary China. Media, Culture & Society. Vol. 45. No. 1: 74–91. DOI: 10.1177/01634437221104700.

Jorgensen D. L. (2020 (1992)). The Esoteric Scene, Cultic Milieu, and Occult Tarot. London, New York: Routledge.

Neugebauer- Wölk M. (2010) Des Esoteriker: Wie das Esoterische im 18. Jahrhundert zum Begriff wird und seinen Weg in die Moderne findet. Aries: Journal for the Study of Western Esotericism. Vol. 10: Iss. 2: 217–231. DOI: 10.1163/156798910X520601.

Nichols S. (1980) Jung and Tarot: An Archetypal Journey. New York: Samuel Weiser.

Rosenthal B. G. (2012) Occultism as a response to a spiritual crisis. The New Age of Russia: Occult and Esoteric Dimensions. Ed. by B. Menzel, M. Hagemeister, B. G. Rosenthal. Berlin: Verlag Otto Sagner: 390–420.

Semetsky I. (2010) Interpreting the signs of the times: beyond Jung. Social Semiotics. Vol. 20. No. 2. P. 103120. DOI: 10.1080/10350330903565600.

Snow P. (2010) Performing society. Thesis Eleven. Vol. 103. No. 1: 78–87. DOI: 10.1177/0725513610381376.

Sosteric M. (2014) A sociology of tarot. Canadian Journal of Sociology. Vol. 39. No. 3: 357–391. DOI: 10.29173/cjs20000.

Content No 10, 2024